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Vice --- Virtue --- Conduct of life --- Vertus --- Morale pratique --- Vices --- Repentance --- Christian life --- Catholic Church --- Catholic authors --- Theses --- Attrition --- Contrition --- Penitence --- Sin --- Penance --- Vices - Early works to 1800 --- Repentance - Catholic Church - Early works to 1800 --- Christian life - Catholic authors - Early works to 1800

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Between the third and sixteenth centuries, penance (the acts or gestures performed to atone for transgression, usually with an interest in the salvation of the penitent’s soul) was a crucial mode of participation in both society and the cosmos. Penance was incorporated into political and legal negotiations, it erupted in improvisational social dramas, it was subject to experimentation and innovation, and it saturated western culture with images of contrition, suffering, and reconciliation. During the late antique, medieval, and early modern periods, rituals for the correction of human errors became both sophisticated and popular. Creativity in penitential expression reflects the range and complexity of social and spiritual situations in which penance was vital. Using hitherto unconsidered source materials, the contributors chart new views on how in western culture, human conduct was modulated and directed in patterns shaped by the fearsome yet embraced practices of penance. Contributors are R. Emmet McLaughlin, Rob Meens, Kevin Uhalde, Claudia Rapp, Dominique Iogna-Prat, Abigail Firey, Karen Wagner, Joseph Goering, H. Ansgar Kelly, Torstein Jørgensen, Wietse de Boer, Ronald K. Rittgers, Gretchen Starr-LeBeau, and Jodi Bilinkoff.

Penance --- History of doctrines. --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Confession --- Repentance --- 234.5 --- 265.67 --- 234.5 Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- 265.67 Openbare boete --- Openbare boete --- History of doctrines --- Pénitence --- Histoire des doctrines --- Christian dogmatics --- Christian church history --- History as a science --- anno 800-1199 --- anno 1200-1499 --- Penance - History of doctrines. --- Pénitence --- Histoire

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Christian church history --- Houdry, Vincent --- Preaching. --- Penance --- History --- 2 HOUDRY, VINCENT --- 251 "15/17" --- #GBIB: jesuitica --- -Preaching --- #GROL:SEMI-279 Houd --- Christian preaching --- Homiletics --- Speaking --- Pastoral theology --- Public speaking --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Confession --- Repentance --- Godsdienst. Theologie--HOUDRY, VINCENT --- Homiletiek. Verkondiging. Prediking:--nieuwe tijd --- -Religious aspects --- Theses --- -Houdry, Vincent --- 251 "15/17" Homiletiek. Verkondiging. Prediking:--nieuwe tijd --- 2 HOUDRY, VINCENT Godsdienst. Theologie--HOUDRY, VINCENT --- Preaching --- Religious aspects --- Houdry, Vincent, --- Houdry, --- Penance - History - France. --- HOUDRY (VINCENT), 1631-1729 --- BIOGRAPHIE --- OEUVRE

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"A common refrain in twelfth-century thought is that God alone knows the secrets of the heart. Originating in Scripture, the principle was elaborated exegetically to imply two distinct domains: one of external actions open to human perception and judgment and the other including thoughts, intentions, and sentiments--the products of internal acts--visible only to God. But changes in medieval penance, especially in the Fourth Lateran Council's demand in 1215 that all Christians fully confess their sins to a priest, reveals a shift in attitude towards the secrecy of the heart. A close reading of twelfth and thirteenth-century texts from the cathedral and monastic schools shows that oral confession was to include not only visible, external acts, but also the merely internal actions formerly limited to God's knowledge. What lay behind this shift? Should we attribute it to changes in priestly status? To the development of new techniques for breaching the heart's secrecy? Was new value placed on the secrets subject to confession? These questions are provocative because much recent scholarship implicates medieval penance in evolving western notions of selfhood and the part played by interiority in defining the self. Lateran IV's mandate to confess is characterized as a critical juncture in the history of subjectivity and the rise of a modern sense of self with its noted attributes of inwardness and autonomy. The aim of Sin, Interiority, and Selfhood in the Twelfth-Century West is to uncover the conception of self that underlay the demand that all Christians confess their innermost thoughts. Drawing on sources from the world of the medieval schools, it juxtaposes discussions that treat topics ranging from the difficulties of discerning the source of tears to the mechanics of original sin. All these discussions are linked by their underlying interest in the internal aspects of committing or remitting sin. Contextualizing these aspects of interiority allows us to see what role was assigned to internal actions in medieval definitions of the self; it also provides insight into the intellectual currents that contributed to that understanding."--

Sin --- Self --- Confession --- Secrecy --- Conscience, Examination of --- Soul --- Penance --- Christianity --- History of doctrines --- Religious aspects --- Péché (religion) --- Examen de conscience --- Pénitence --- 23 <09> "04/14" --- Forgiveness of sin --- Examination of conscience --- Self-examination --- Concealment --- Hiding places --- Auricular confession --- Dogmengeschichte. Geschiedenis van het dogma--Middeleeuwen --- Péché --- Pénitence --- Moi --- Secret --- Âme --- Christianisme --- Histoire des doctrines --- Aspect religieux --- Theological anthropology --- Transgression (Ethics) --- Attrition --- Contrition --- Church discipline --- Sacraments --- Absolution --- Repentance --- Pneuma --- Future life --- Philosophical anthropology --- Animism --- Spirit --- Casuistry --- Christian ethics --- Privacy --- Personal identity --- Consciousness --- Individuality --- Mind and body --- Personality --- Thought and thinking --- Will --- Péché --- Moi (Psychologie) --- Ame --- Sin - Christianity - History of doctrines - Middle Ages, 600-1500 --- Self - Religious aspects - Christianity - History of doctrines - Middle Ages, 600-1500 --- Confession - History of doctrines - Middle Ages, 600-1500 --- Secrecy - Religious aspects - Christianity - History of doctrines - Middle Ages, 600-1500 --- Conscience, Examination of - History of doctrines - Middle Ages, 600-1500 --- Soul - History of doctrines - Middle Ages, 600-1500 --- Penance - History of doctrines - Middle Ages, 600-1500

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Repentance --- Atonement --- Monarchy --- Church and state --- Repentir --- Rachat (Théologie) --- Monarchie --- Eglise et Etat --- Political aspects --- History --- Aspect politique --- Histoire --- Louis --- Religion. --- France --- Kings and rulers --- Biography. --- Sources. --- Church history --- Religious aspects. --- Rois et souverains --- Biographies --- Sources --- Histoire religieuse --- Aspect religieux --- Rachat (Théologie) --- Attrition --- Contrition --- Penitence --- Sin --- Penance --- Kingdom (Monarchy) --- Executive power --- Political science --- Royalists --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Redemption --- Sacrifice --- Hludowic --- Ludwig --- Louis, --- Ludwig, --- Pʻŭrangsŭ --- Frankrig --- Francja --- Frant︠s︡ii︠a︡ --- Prantsusmaa --- Francia (Republic) --- Tsarfat --- Tsorfat --- Franḳraykh --- Frankreich --- Fa-kuo --- Faguo --- Франция --- French Republic --- République française --- Peurancih --- Frankryk --- Franse Republiek --- Francland --- Frencisc Cynewīse --- فرنسا --- Faransā --- Franza --- Republica Franzesa --- Gallia (Republic) --- Hyãsia --- Phransiya --- Fransa --- Fransa Respublikası --- Franse --- Францыя --- Frantsyi︠a︡ --- Французская Рэспубліка --- Frantsuzskai︠a︡ Rėspublika --- Parancis --- Pransya --- Franis --- Francuska --- Republika Francuska --- Bro-C'hall --- Френска република --- Frenska republika --- França --- República Francesa --- Pransiya --- Republikang Pranses --- Γαλλία --- Gallia --- Γαλλική Δημοκρατία --- Gallikē Dēmokratia --- فرانسه --- Farānsah --- צרפת --- רפובליקה הצרפתית --- Republiḳah ha-Tsarfatit --- פראנקרייך --- 法国 --- 法蘭西共和國 --- Falanxi Gongheguo --- フランス --- Furansu --- フランス共和国 --- Furansu Kyōwakoku --- Francija --- Ranska --- Frankrike --- France (Provisional government, 1944-1946) --- 프랑스 --- Falanxi --- Fa-lan-hsi --- 法蘭西 --- Frankrijk --- Frant︠s︡ --- Франц --- Frant︠s︡ Uls --- Франц Улс --- Louis I (empereur d'Occident ; 0778-0840) --- Pénitence --- Église et État --- Empire carolingien --- Religion --- 9e siècle --- Politique et gouvernement --- 814-840 (Louis Ier)